"Faith is a living, bold trust in God's grace, so certain of God's favor that it would risk death a thousand times trusting in it.Because of it, you freely, willingly and joyfully do good to everyone, serve everyone, suffer all kinds of things, love and praise the God who has shown you such grace."- Martin Luther
Thursday, February 24, 2011
Wednesday, January 26, 2011
Signs of Community Transformation
Jay Van Groningen is the Executive Director for the Communities First Association whose mission is to provide "a supportive learning environment, resources, and tools to those who transform communities." What follows are some thoughts from Jay about the signs of community transformation.
Moving Christians and congregations in their thinking from individual betterment (which is good) to community transformation (which is more impactful) is very challenging. I have been thinking through this week, How can one tell if a church is engaging in Community Transformation? What are some indicators of progress?
Many churches have language, liturgy, leadership, programs and practices for Ministry of the Word and sacraments. What would the language, liturgy, leadership, programs and practices be for a church that was equally focused on community transformation?
Here are some initial thoughts: What do you think?
A. Congregational Readiness: Does the congregation have a target neighborhood? Yes or No. What is the specific neighborhood that the congregation has committed to? How can a church leave a redemptive (and sustainable) imprint in a community, if it does not have a declared neighborhood as its focus for transformation?
Does the congregation have a community transformation leader (or team)? Yes or No? Who is teaching and guiding the congregation in its community transformation engagements? The work will not be sustainable without a leader or team who leads/guides the transformation story over time.
B. Community Transformation Process: Is there a systematic (and ongoing) listening process with the community that results in: (1) Discovering and cataloging neighbors (and members) gifts; Is the gift information transparent, accessible and shared with the community for the common good?
(2) Discovering what residents care about, enough to work on it with support from the congregation. Is there an agenda for change that is shared with the community that arises from the listening process? Is the agenda co-owned by church and community?
(3) Are there community action groups (with congregants and neighbors) forming around the agenda items and working on the things they care about? Is there a shared venue(s) for reporting back to congregation and neighbors the progress being made on their agenda?
(4) Is there evidence of cooperation with other congregations, associations and institutions in the community in accomplishing the agenda? Is there evidence of Church(es) raising the voice of the poor to change the systems that perpetuate poverty?
C. Sign Posts of Progress:
Moving Christians and congregations in their thinking from individual betterment (which is good) to community transformation (which is more impactful) is very challenging. I have been thinking through this week, How can one tell if a church is engaging in Community Transformation? What are some indicators of progress?
Many churches have language, liturgy, leadership, programs and practices for Ministry of the Word and sacraments. What would the language, liturgy, leadership, programs and practices be for a church that was equally focused on community transformation?
Here are some initial thoughts: What do you think?
A. Congregational Readiness: Does the congregation have a target neighborhood? Yes or No. What is the specific neighborhood that the congregation has committed to? How can a church leave a redemptive (and sustainable) imprint in a community, if it does not have a declared neighborhood as its focus for transformation?
Does the congregation have a community transformation leader (or team)? Yes or No? Who is teaching and guiding the congregation in its community transformation engagements? The work will not be sustainable without a leader or team who leads/guides the transformation story over time.
B. Community Transformation Process: Is there a systematic (and ongoing) listening process with the community that results in: (1) Discovering and cataloging neighbors (and members) gifts; Is the gift information transparent, accessible and shared with the community for the common good?
(2) Discovering what residents care about, enough to work on it with support from the congregation. Is there an agenda for change that is shared with the community that arises from the listening process? Is the agenda co-owned by church and community?
(3) Are there community action groups (with congregants and neighbors) forming around the agenda items and working on the things they care about? Is there a shared venue(s) for reporting back to congregation and neighbors the progress being made on their agenda?
(4) Is there evidence of cooperation with other congregations, associations and institutions in the community in accomplishing the agenda? Is there evidence of Church(es) raising the voice of the poor to change the systems that perpetuate poverty?
C. Sign Posts of Progress:
- There is movement from “ministry to/for” those people to “ministry with” our neighbors
- There is movement from “inward” to “outward” focus in ministry
- There is movement from “simple responsiveness” to “more complex” (w)holistic engagements that address root causes.
- There is movement from “mono cultural” to “multi-cultural” engagement
- There is movement from economic homogeneity to economic heterogeneity
- There is movement from “commuter-based” ministry to “geographic-based” ministry.
- There is movement from “church-centric” to Kingdom-centric language and frameworks.
- There is movement from focusing on “problems” to “future/vision” oriented focus
- There is movement from understanding stewardship of “our gifts” to stewarding of the “community gifts”.
- There is a “relocation” strategy for changing the residential mix in poor communities (a healthy mix of low, middle and upper-income residents).
Tuesday, January 11, 2011
My Dad Used To Have This Shirt....
So, when I was little, my dad (Jim) used to have this shirt that said "Why do people kill people who kill people to teach people that killing people is wrong?" ( I googled to find an image of the shirt, but all I got was a bunch of creepy zombie pictures from the 80s...) Anyway. As a Christian, I believe we have a responsibility to form a view on political issues from a Christ-centered perspective. I know I know...separation of church and "staters" might not like that statement. But for me, it's impossible to separate my relationship from God and the moral implications of social issues in today's society. The Death Penalty is one of those issues that requires some soul searching right? I came across this article today in the Huffington Post's religion (hate that word) section and it got me thinking about this all over again. Are there times when the Dealth Penalty is justified? OR is killing someone for killing someone ever the right thing to do?
~ Ashley
~ Ashley
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